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Libros will take a few days to get pretty for our Aniversario on Sunday, August 10, from 3-6 pm. Until then, we’re closed to the public, though you may catch a glimpse of us hanging fresh papel picado and putting more really great books on our shelves! After the party, which includes a visit from the mayor’s office to honor us, we’ll return to our normal hours.
We are thrilled to announce that the Mayor’s office will join us at the Aniversario to honor Libros! Please join us to celebrate, and help us continue to build momentum and put more books into more hands. See you there!
Libros is thrilled that CARS chose our Aniversario as Pick of the Week! We’ll be there! Will you?
Join us for the Political Philosophy Reading Group on Sunday, July 20, at 5 pm. Alberto will lead us in discussion of Marx’s view of socialism, including the abolishment of personal property. See the selection below!
Karl Marx (1818-1883)
Selections found at:
From Economico-Philosophical Manuscripts of 1844
We proceed from an actual economic fact.
The worker becomes all the poorer the more wealth he produces, the more his production increases in power and size. The worker becomes an ever cheaper commodity the more commodities he creates. The devaluation of the world of men is in direct proportion to the increasing value of the world of things. Labor produces not only commodities; it produces itself and the worker as a commodity – and this at the same rate at which it produces commodities in general.
This fact expresses merely that the object which labor produces – labor’s product – confronts it as something alien, as a power independent of the producer. The product of labor is labor which has been embodied in an object, which has become material: it is the objectification of labor. Labor’s realization is its objectification. Under these economic conditions this realization of labor appears as loss of realization for the workers; objectification as loss of the object and bondage to it; appropriation as estrangement, as alienation.
So much does the labor’s realization appear as loss of realization that the worker loses realization to the point of starving to death. So much does objectification appear as loss of the object that the worker is robbed of the objects most necessary not only for his life but for his work. Indeed, labor itself becomes an object which he can obtain only with the greatest effort and with the most irregular interruptions. So much does the appropriation of the object appear as estrangement that the more objects the worker produces the less he can possess and the more he falls under the sway of his product, capital. Continue reading